Seeking God 2
The sacramental
world view affirms that the invisible God (spirit) communicates in and through material reality. It is
hard to explain how the spiritual is at work within and through the corporeal. [Like
the mystery of body and soul] However, the ‘fact’ that reality is constructed
in such a way opens the possibility of the foundation of Christian Church life,
namely Word and Sacrament).
The Bible is the Word
of God. Yet it was written by men. The written documents have a history. There
were events, these events were remembered by participants and passed down
orally to others. At some point in time the oral tradition was written down. We
believe God is at work in the people, in the events, in the remembering, in the
telling and retelling of the story. He is present in the preservation of the
memories. He works in and through humans as they construct narratives to
explain the ways of God. We believe that God reveals Himself in and through these written words which
are fully human yet divine documents.
Balancing the
concrete and spiritual has never been easy. Churches and people tend to lean one
way or the other. We like things simple. We prefer either/or. It is why we
construct theological systems--we desire clarity so we filter out whatever does
not fit into our system. Seeking to be spiritual
we can end up in the ditch. We deny the concrete and ignore the human. Perhaps
it is expressed in anti-procreation, or amoral sex, ignoring the needs of the
poor to save their souls, or calling the Bible infallible (but defining that in a way foreign to the Scripture). We
seek “only” God and the human disappears from the equation. Salvation is about
escaping the material universe; justice does not matter much. They believe that
knowledge (Gnosis is Greek for knowledge) saves. If you know “something” (it is
usually secret) then you can escape and be part of the “special group.”
On the other hand,
there are those who see only the concrete is real. The materialist disdains
whatever cannot be measured, counted and seen. In their mind, the “spiritual”
is a fantasy.
Then there are the
pagans. The concrete is divine for them. They worship stone and star. They are
into “magic” i.e. rituals used to control the ‘gods.’ Everything is god they
say (in the pantheist version). There is not God above and beyond it all.
The apocalyptic (un-veiling)
world view of Jesus assumes a veil. The concrete world is a veil which hides
the invisible God. Yet God acts in time and space, with time and space as
tools. So the world can be used to hear God and encounter God. Bibles and
baptism, eucharist and church members are all the means in and through which we
catch of glimpse of the veiled God, It is a mediated presence, but real none the
less.
Obviously,
Catholic and Protestant faith can go off the road as well. Holding them in
tension is hard, and as we veer right or left we end up off the road. Too often
we have a clear vision of the error of “the Other,” but fail to see our own
tendencies. Yet in avoiding going “their” way we probably are prone to
overcompensate and go off the other side. The sacramental world is a balancing
act, a middle way of tension. It is a struggle to avoid going off the road, but
it is where truth and love reside.
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